” ‘With great power, and with a mighty hand,’ (Exodus 32:11) God brought His chosen people out of the land of Egypt. ‘He sent Moses his servant; and Aaron whom he had chosen. They shewed his signs among them, and wonders in the land of Ham.’ ‘He rebuked the Red sea also, and it was dried up: so he led them through the depths.’ Psalms 105:26-27; 106:9. He rescued them from their servile state, that He might bring them to a good land, a land which in His providence He had prepared for them as a refuge from their enemies. He would bring them to Himself and encircle them in His everlasting arms; and in return for His goodness and mercy they were to exalt His name and make it glorious in the earth.


‘The Lord’s portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange god with him.’ Deuteronomy 32:9-12. Thus He brought the Israelites unto Himself, that they might dwell as under the shadow of the Most High. Miraculously preserved from the perils of the wilderness wandering, they were finally established in the Land of Promise as a favored nation.” Prophets and 44 Kings, 16-17. Palestine was “designed” by the Lord as a fertile and prosperous land, capable of easily supplying all the temporal needs of ancient Israel. The Lord included in His providential design Palestine’s location at the crossroads of the ancient world. This central location facilitated Israel’s ease of interaction with mankind as they sought to “preserve among men the knowledge of Himself.” God “purposed” to raise up a “favored nation,” who would be the “depositories of His law.” If they would have upheld the terms of the “sacred trust,” they would have exalted “His name” and made “it glorious in the earth.” To accommodate this holy purpose,


He designed a special land of prosperity, divinely located on center stage in the theater of the world. The definition of the word “glorious” aptly describes Palestine and its purpose, in the sense of its prominence and beauty. Daniel and the Glorious Land Daniel and the Glorious Land Daniel speaks of “the glorious land” twice in chapter 11. He first mentions this land in Daniel 11:16: “But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.” Uriah Smith,


commenting on this verse states, “After putting an end to the war, Pompey demolished the walls of Jerusalem, transferred several cities from the jurisdiction of Judea to that of Syria, and imposed tribute on the Jews. For the first time Jerusalem was by conquest placed in the hands of Rome, that power which was to hold the ‘glorious land’ in its iron grasp till it had utterly consumed it.” Daniel and the Revelation, 247. Uriah Smith, and other Adventist pioneers, correctly viewed Daniel 11:16 as describing pagan Rome’s conquest of “the glorious land” of ancient Palestine. Pagan Rome’s invasion and victory is prophetically illustrated by the symbolic use of the word “hand.”


The “hand” is used prophetically to identify forced subjection. This symbol of subjection can describe either a literal or spiritual subjection, depending upon the context. Understanding the symbolic meaning of “hand” as force, identifies how the mark of the beast will be applied. In Daniel 11:41, we see papal Rome spiritually conquering the glorious land of the United States in connection with a description of those who escape his “hand.” We will look more closely at the prophetic use of the word “hand” in the next chapter. Daniel 11:16 portrays ancient Palestine being literally invaded, as ancient Israel was literally conquered by pagan Rome. Daniel portrays pagan Rome as “standing” in Palestine, for pagan Rome literally conquered the land. In Daniel 11:41 papal Rome spiritually conquers the modern glorious land, and as it does so, it is portrayed as “entering” that land–not standing in it.


The glorious land of ancient Israel was literally conquered by pagan Rome, but the glorious land for modern Israel will be spiritually conquered by papal Rome. Sister White counsels that “all the experience” of ancient Israel has important lessons which modern Israel should “carefully consider.” Ancient and Modern Ancient and Modern “


All the experience of Israel has a lesson for us, who are living in the last hours of time. We should carefully consider their course of action and the dealings of God with them, and then imitate their virtues, while we shun those acts which brought upon them His displeasure. This mighty God of Israel is our God. In Him we may trust, and if we obey His requirements He will work for us in as signal a manner as He did for His ancient people. It should be the most earnest study and continual effort of modern Israel to bring themselves into close and intimate relationship with God.”


The Signs of the Times, November 11, 1880. “I was pointed back to ancient Israel. But two of the adults of the vast army that left Egypt entered the land of Canaan. Their dead bodies were strewn in the wilderness because of their transgressions. Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people.” Testimonies, vol. 1, 609. “Unmistakable evidence is given that God is a jealous God, and that He will require of modern Israel as He did of ancient Israel, that they obey His law. For all who live upon the earth is this sacred history traced by the pen of Inspiration.” The Signs of the Times, May 27, 1880.


“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Selected Messages, book 1, 69. When Sister White states, “the experience of Israel has a lesson for us,” and that “this sacred history” has been “traced” for “all who live upon the earth,” she recognizes the Land of Promise as an important part of the parallel between ancient and modern Israel. Carefully consider the next quotation.


While primarily addressing the United States, Sister White first quotes Jeremiah 3:18-19. This verse specifically refers to ancient Palestine as “the land” which Israel had been “given for an inheritance.” Sister White then identifies a specific favored land which has been divinely provided–for modern Israel: ” In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of 45 the north to the land that I have given for an inheritance unto your fathers. But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.’ Jeremiah 3:18-19.


“When the land which the Lord provided as an asylum for His people, that they might worship Him according to the dictates of their own consciences, the land over which for long years the shield of Omnipotence has been spread, the land which God has favored by making it the depository of the pure religion of Christ–when that land shall, through its legislators, abjure the principles of Protestantism, and give countenance to Romish apostasy in tampering with God’s law–it is then that the final work of the man of sin will be revealed.” Signs of the Times, June 12, 1893. We noticed earlier that God’s promise to ancient Israel was “that they might dwell as under the shadow of the Most High” as He “encircled them in His everlasting arms.” For modern Israel, the United States is “the land” which was provided as an “asylum for His people.” It is “the land” which has been “favored” by “the shield of Omnipotence.” Sister White specifies “the land” four times in this passage, accentuating the geographical aspect of the United States. The United States was “designed” by God to accomplish the same purpose for modern Israel as did Palestine for ancient Israel, providing God’s people with many spiritual and secular advantages in order to accomplish God’s mission on earth.


“The Lord has done more for the United States than for any other country upon which the sun shines. Here He provided an asylum for His people, where they could worship Him according to the dictates of conscience. Here Christianity has progressed in its purity. The life-giving doctrine of the one Mediator between God and man has been freely taught. God designed that this country should ever remain free for all people to worship Him in accordance with the dictates of conscience. He designed that its civil institutions, in their expansive productions, should represent the freedom of gospel privileges.” Maranatha, 193.


“The United States is a land that has been under the special shield of the Omnipotent One. God has done great things for this country, but in the transgression of His law, men have been doing a work originated by the man of sin. Satan is working out his designs to involve the human family in disloyalty.” The Seventhday Adventist Bible Commentary, vol. 7, 975. The United States was designed to be a modern-day land of milk and honey in order that God’s people could proclaim the final warning message to the world. Its prosperity, principles of government, and position as the great melting pot for the different nationalities of the world were “designed” to provide the same evangelistic advantages that were provided to ancient Israel through the glorious land of ancient Palestine.


At this point, we have failed to take full advantage of this providential favor, just as ancient Israel failed. Time is rapidly running out! “Is it in vain that the declaration of eternal truth has been given to this nation to be carried to all the nations of the world? God has chosen a people and made them the repositories of truth weighty with eternal results. To them has been given the light that must illuminate the world. Has God made a mistake? Are we indeed His chosen instrumentalities? Are we the men and women who are to bear to the world the messages of Revelation fourteen, to proclaim the message of salvation to those who are standing on the brink of ruin? Do we act as if we were?” Selected Messages, book 1, 92.


The war between the southern and northern kings in Daniel 11:40 establishes 1798 as the starting point for the conflict between the forces of Catholicism and atheism. The war portrayed in that verse is not resolved until the “chariots, and ships,” symbolizing the economic and military power of the United States, are brought into alliance with Catholicism. The United States and the Papacy formed an alliance as they recognized the USSR, the modern king of the south, as a common enemy. This alliance was formed not only to secure the freedom of the nations which were enslaved and dominated by the USSR, but also to battle against the philosophy of atheism.


This alliance parallels the activities of Clovis, king of France, who turned away from the predominant religious profession of his nation in order to come to the aid of Catholicism in its battle against Arianism. The alliance between Clovis and Catholicism resulted in the assault against the Ostrogoths, Vandals, and Heruli, which consisted not only of a war against the three nations, but also a war against the religious philosophy of Arianism which was held by these three nations. Once the alliance was formed, Clovis and other nations of Europe, which had formerly been pagan, began the military conquest which placed the Papacy on the throne of the world. The work of plucking up the three horns of Daniel 7, was carried on from ad A.D.508 until the last of the three horns was removed in A.D.538. At that point the abominable desolating power of the Papacy was set up.


The alliance between Clovis and the Vatican led to the 1260- year rule of the Papacy, ending with the infliction of “the deadly wound” in 1798. Clovis’ France empowered the Papacy at the beginning of the 1260 years, and Napoleon’s France used its power to bring an end to the same 1260 years. What began with an alliance, ended with war and captivity. The finishing of the first epoch of papal rule in 1798, is followed by retaliation against the king of the south which initiates the final epoch of papal rule. This ending is historically located in 1798, and with the future retaliation, is symbolically identified in Daniel 11:40. In 46 this verse, describing the final outcome of the alliance of Clovis, we see the United States symbolized as “ships, and chariots” as it begins to repeat the infamous historical record of the alliance of Clovis.


The tyrannical authority of Rome was brought to an end in this verse, and yet, in this same verse, we see the beginning of Rome’s eventual return to the power of her former position. In the historical setting of 1798, Sister White also addresses the United States: “What nation of the New World was in 1798 rising into power, giving promise of strength and greatness, and attracting the attention of the world? The application of the symbol admits of no question. One nation, and only one, meets the specifications of this prophecy; it points unmistakably to the United States of America. Again and again the thought, almost the exact words, of the sacred writer has been unconsciously employed by the orator and the historian in describing the rise and growth of this nation. The beast was seen ‘coming up out of the earth;’ and, according to the translators, the word here rendered ‘coming up’ literally signifies ‘to grow or spring up as a plant. . . .’ ” ‘And he had two horns like a lamb.’ Revelation 13:11.


The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’


And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 440-441. It is worthy to note here that Sister White sets forth the books of Daniel and Revelation as books which complement each other. When we recognize the United States prophetically in Daniel 11:40-41, we line up this testimony with Revelation 13, like “a hand in a glove.”


We know verse forty is placing us historically at the time of the “deadly wound.” Revelation 13 is the testimony about the beast with the deadly wound and the beast which uses its power to heal the head of the beast which had received the deadly wound. These verses in Daniel project themselves perfectly into Revelation 13; they also squarely line up with the Spirit of Prophecy testimony concerning this time period in history.


In 1798 atheism established its capital within the realm of France, ultimately migrating to Russia, and eventually growing into the empire of the USSR. In 1798 Catholicism became a slain beast, removed from its geopolitical position as king of the earth, and yet ultimately destined to return to that very position which she had lost. Atheism and Catholicism are both portrayed as being in the process of change. So, too, is the United States–for in 1798 the United States was still the young lamblike beast of Revelation 13.


In its youth the United States has been sustained by the purity of its Protestant doctrine, but given time, it will eventually cease to be a lamb, as it will begin to speak as a dragon. These three entities are tied together in Daniel 11:40, and by verse 41 the United States, through the passage of a national Sunday law, will complete the metamorphosis of Revelation 13:11: “And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.” Inspiration portrays three specific powers in Daniel 11:40, as well as identifying a historical starting point. The three powers are placed within a setting in which their relationship is seen to be that of three political powers which are striving for the mastery of the world. But underlying the hunger for temporal power, we also find three conflicting spiritual and philosophical perspectives.


Beginning with the counterattack against the atheistic power of the king of the south, the sequence of events, which will unfold through the following verses, describes the growth of the spiritual power of Catholicism which prevails through the support of the forces of apostate Protestantism. The spiritual victories represented have a literal counterpart as the nations of the world are step by step brought under the dominion and ultimate control of the Papacy, as sustained and supported by the United States. The glorious land of the United States is the next target for spiritual conquest by the papal king of the north: “The greatest and most favored nation upon the earth is the United States. A gracious Providence has shielded this country, and poured upon her the choicest of Heaven’s blessings. Here the persecuted and oppressed have found refuge. Here the Christian faith in its purity has been taught. This people have been the recipients of great light and unrivaled mercies.


But these gifts have been repaid by ingratitude and forgetfulness of God. The Infinite One keeps a reckoning with the nations, and their guilt is proportioned to the light rejected. A fearful record now stands in the register of heaven against our land; but the crime which shall fill up the measure of her iniquity is that of 47 making void the law of God. Between the laws of men and the precepts of Jehovah will come the last great conflict of the controversy between truth and error. Upon this battle we are now entering–a battle not between rival churches contending for the supremacy, but between the religion of the Bible and the religion of fable and tradition. The agencies which will unite against truth and righteousness in this contest are now actively at work.” The Signs of the Times, July 4, 1899.


“America, . . . where the greatest light from heaven has been shining upon the people, can become the place of greatest peril and darkness because the people do not continue to practice the truth and walk in the light.” Selected Messages, book 3, 387. “The people of the United States have been a favored people; but when they restrict religious liberty, surrender Protestantism, and give countenance to popery, the measure of their guilt will be full, and ‘national apostasy’ will be registered in the books of heaven. The result of this apostasy will be national ruin.” Review and Herald, May 2, 1893. “Our land is in jeopardy.


The time is drawing on when its legislators shall so abjure the principles of Protestantism as to give countenance to Romish apostasy. The people for whom God has so marvelously wrought, strengthening them to throw off the galling yoke of popery, will by a national act give vigor to the corrupt faith of Rome, and thus arouse the tyranny which only waits for a touch to start again into cruelty and despotism. With rapid steps are we already approaching this period.” The Spirit of Prophecy, vol. 4, 410.


The previous passages in the Spirit of Prophecy which set forth the purpose of the United States contain another important insight which we passed by until now. In those previous nine passages we sought to identify the modern glorious land as the United States. Review these once more and you will find that all of these passages address not simply the United States, but they also address t


he national Sunday law. Both references to “the glorious land” in Daniel 11, identify the entrance of Rome into the land that serves as a haven or refuge for Israel. In agreement with Daniel, Sister White also places her information of the modern-day glorious land in connection with the papal king of the north entering into it through the passage of a national Sunday law. The history of ancient Israel presents an important parallel that modern Israel must prayerfully consider. One lesson, of utmost importance in this series, is the recognition that, just as God provided “the glorious land” of Palestine for ancient Israel, He has also provided “the glorious land” of the United States for the Seventh-day Adventist people–


His modern Israel. We have been assigned the task of proclaiming the final warning message to a world which is fearfully ignorant of the issues involved, and of the impending catastrophes connected with these final moments of probation. Ancient Israel was given a similar assignment and failed. The signs of the times, in connection with the unfolding light of prophecy, demand that we as a people begin to remove any obstacles from our personal experience which might prevent us from being among those who loudly proclaim this final message. The books of Daniel and Revelation are of great consequence to us, and should be studied with great earnestness. {Review and Herald, June 21, 1898 par. 38} 48 The Great Escape


The Great Escape HE shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.” Daniel 11:41. In Daniel 11:40-42, there is symbolized within each verse a specific area of conquest for the Papacy. In previous articles we have noted that in verse 40 the Soviet Union is symbolized as the king of the south, and in verse 41, the United States is symbolized as the glorious land. In verse 42,


the entire world is symbolized as Egypt, which we will discuss in a future chapter. The word countries is found in each of these verses, but in 41, it is italicized, thus identifying a word which has been supplied by the translators. In verse 40, the Papacy sweeps away the many countries which made up the former Soviet Union, and in verse 42, the Papacy brings all the countries of the world under its dominion. But in verse 41, when the Papacy enters the glorious land of the United States, many (people) are overthrown–but not many countries.


Inadvertently, the translators of the King James Version minimized an important distinction within these verses by their addition of the word countries in verse forty-one. First, the Papacy enters into the countries of the former Soviet Union; then, he enters the United States; then, every country on the globe is brought into subjection. The Onward March The Onward March In Daniel 11:40-45 we see the Papacy marching as it ascends to the throne of the world, and ultimately to its final destruction.


These verses portray the king of the north moving through a progression of events. First he comes against the king of the south; then he enters the countries; and then, he passes over. In verse 41 he enters the glorious land; then in verse 42 he moves into Egypt, and by verse 43 all the countries are marching with him. In verse 44 he goes forth to destroy, and, eventually, he plants his tent in verse 45, where he is identified as coming to his end. These unfolding events provide a setting which illustrates that the information symbolized within these verses is a progression. The events associated with the approaching Sunday-law test, symbolized in verse 41, are also a progressive series of events.


The Twofold Division The Twofold Division As the Papacy spiritually enters the glorious land at the passage of a national Sunday law, those who “escape out of his hand” are contrasted by those who are “overthrown.” The division between those who are overthrown and those who escape first takes place among God’s people, and then progresses into the world. The Sunday-law test is the ending of the process of separating of God’s people, and the beginning of the process of separating the people of the world. This first separation occurs within God’s church and determines those who will receive the latter rain from those who will give heed to seducing spirits and doctrines of devils: “The great issue so near at hand

[the Sabbath test]

will weed out those whom God has not appointed and He will have a pure, true, sanctified ministry prepared for the latter rain.” Selected Messages, book 3, 385. “I saw that none could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action. We should, therefore, be drawing nearer and nearer to the Lord and be earnestly seeking that preparation necessary to enable us to stand in the battle in the day of the Lord. Let all remember that God is holy and that none but holy beings can ever dwell in His presence.” Early Writings, 71.


“When the law of God is made void the church will be sifted by fiery trials, and a larger portion than we now anticipate, will give heed to seducing spirits and doctrines of devils.” Selected Messages, book 2, 368. The second separation begins when 49 God’s purified bride begins to call His “other sheep” out of Babylon. “When those that ‘believed not the truth, but had pleasure in unrighteousness’ (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: ‘


Come out of her, my people.’ Revelation 18:4.” Maranatha, 173. The persecution accompanying the Sunday-law test divides God’s people into those who “receive strong delusions,” and those who are “prepared for the latter rain.” “In the absence of the persecution there have drifted into our ranks men who appear sound and their Christianity unquestionable, but who, if persecution should arise, would go out from us.” Evangelism, 360. “As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition.” The Great Controversy, 608.


A Change for the Worse A Change for the Worse As the United States will form an alliance with Catholicism in Daniel 11:40, it will cease to uphold the definition and the principles of Protestantism. This change will be a progressive growth leading to a national Sunday law, symbolized by the joining of hands. Beyond the Sunday law, this alliance continues to develop to the point where the United States will force the whole world to make an image to the beast, and then ultimately be instrumental in issuing the worldwide death decree. “How the Roman Church can clear herself from the charge of idolatry we cannot see. . . .


And this is the religion which Protestants are beginning to look upon with so much favor, and which will eventually be united with Protestantism. This union will not, however, be effected by a change in Catholicism; for Rome never changes. She claims infallibility. It is Protestantism that will change. The adoption of liberal ideas on its part will bring it where it can clasp the hand of Catholicism.” Review and Herald, June 1, 1886. Before the Sunday law is “strictly enforced,” as the United States moves closer to Catholicism and farther from her Protestant heritage, the divine protection, which the principles of Protestantism have secured for this nation, will begin to be withdrawn. This withdrawal of divine favor brings calamities and troubles in proportion to the lessening distance between the United States and Catholicism.


These troubles contribute to the initial persecution, which in turn, contributes to the division of God’s people. “It will be declared that men are offending God by the violation of the Sunday-sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established.” The Great Controversy, 590.


The people of this land will desire a “restoration to divine favor and temporal prosperity.” Their desire for a return to “prosperity” indicates that economic distress precedes the Sunday law. “The very means that is now so sparingly invested in the cause of God, and that is selfishly retained, will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” Welfare Ministry, 266.


Increasing economic instability with escalating calamities will contribute to the demand for Sunday observance, while also accelerating the persecution of God’s people, thus further dividing God’s people. Our work of warning will then be restricted by persecution, economic trials, increasing calamities, and apostasy from our ranks: “The work which the church has failed to do in a time of peace and prosperity she will have to do in a terrible crisis under most discouraging, forbidding circumstances.


The warnings that worldly conformity has silenced or withheld must be given under the fiercest opposition from enemies of the faith. And at that time the superficial, conservative class, whose influence has steadily retarded the progress of the work, will renounce the faith and take their stand with its avowed enemies, toward whom their sympathies have long been tending.” Testimonies, vol. 5, 463. The Shaking The Shaking This separation process is called “the shaking.” The shaking finishes its work for God’s people soon after the passage of the national Sunday law in the United States, and then it proceeds to the inhabitants of the world.


The Sunday law is the finish line for those who profess to be Seventh-day Adventists, but it is also the starting line for the shaking to move from Adventism to the world. The issue of Sabbath/Sunday sacredness will form the final dividing line between the obedient and the disobedient in this world: “The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not.


While the observance of the false sabbath in compliance with the law of the state, con- 50 trary to the fourth commandment, will be an avowal of allegiance to a power that is in opposition to God, the keeping of the true Sabbath, in obedience to God’s law, is an evidence of loyalty to the Creator. While one class, by accepting the sign of submission to earthly powers, receive the mark of the beast, the other choosing the token of allegiance to divine authority, receive the seal of God.” The Great Controversy, 605. Rising to the Occasion Rising to the Occasion As persecution increases, those who have only professed the truth, yet not experienced it, will continue to flee the ranks of Adventism.


At that time those who have not only professed but also experienced the truth will become more zealous in proportion to the apostasy in the world and in the church: “When the law of God is being made void, when His name is dishonored, when it is considered disloyal to the laws of the land to keep the seventh day as the Sabbath, when wolves in sheep’s clothing, through blindness of mind and hardness of heart, are seeking to compel the conscience, shall we give up our loyalty to God? No, no.


The wrongdoer is filled with a Satanic hatred against those who are loyal to the commandments of God, but the value of God’s law as a rule of conduct must be made manifest. The zeal of those who obey the Lord will be increased as the world and the church unite in making void the law. They will say with the Psalmist, ‘I love thy commandments above gold; yea, above fine gold.’ Psalm 119:127. This is what will be sure to occur when the law of God is made void by a national act. When Sunday is exalted and sustained by law, then the principle that actuates the people of God will be made manifest, as the principle of the three Hebrews was made manifest when Nebuchadnezzar commanded them to worship the golden image in the plain of Dura. We can see what our duty is when the truth is overborne by falsehood.” Manuscript Releases, vol. 13, 71.


The Time of Destructive Judgments The Time of Destructive Judgments The division of God’s people who “escape” the king of the north and those who are “overthrown” by him, reaches its climax when the law of God is made void “in a special sense.” This act of national apostasy is followed by national ruin, as God’s destructive judgments are poured out: “A time is coming when the law of God is, in a special sense, to be made void in our land.


The rulers of our nation will, by legislative enactments, enforce the Sunday law, and thus God’s people be brought into great peril. When our nation, in its legislative councils, shall enact laws to bind the consciences of men in regard to their religious privileges, enforcing Sunday observance, and bringing oppressive power to bear against those who keep the seventh-day Sabbath, the law of God will, to all intents and purposes, be made void in our land; and national apostasy will speedily be followed by national ruin.” Review and Herald, December 18, 1888.


“Protestants will work upon the rulers of the land to make laws to restore the lost ascendancy of the man of sin, who sits in the temple of God, showing himself that he is God. Roman Catholic principles will be taken under the care and protection of the state. This national apostasy will speedily be followed by national ruin.